Confederate Theology: Christianity, Racial Capitalism, and Abolitionist Democracy

“While Christian theology helped to undermine the democratic possibilities of Reconstruction in the nineteenth century, Christian theology today can contribute to the realization of those same possibilities during the United States’ “Third Reconstruction.” ”

Team Members/Contributors

Matt Jantzen Hope College Contact Me

About this grant for researchers

This project examines the role of Christian theology in efforts to undermine the radically democratic potential of Reconstruction after the Civil War in order to build a constructive case for a twenty-first century abolitionist theology dedicated to reviving Reconstruction’s revolutionary agenda. The abolition of slavery at the end of the Civil War opened up possibilities for a dramatic reconfiguration of the social, political, economic, and global life of the United States that would have created broadly shared conditions of racial and economic justice. By engaging in a historical case study of the influential theologian Robert Lewis Dabney (1820-1898), this project explores how a distorted Christian political theology frustrated those possibilities in the nineteenth century. Regarded as one of the leading theologians of his time, Dabney was an unrepentant defender of slavery and a prominent theological voice in the movement to undermine Reconstruction. In response to Dabney’s reactionary theology, I articulate the theological case for a contemporary resurrection of the radically democratic aspirations of Reconstruction. Ultimately, I seek to develop a theological account of global economic democracy in response to the era of racial capitalism that emerged after the abolition of slavery and has shaped U.S. society ever since.